Explain the Relationship Between Karma, Dependent Origination

Karma, pendant foot and rebecoming atomic number 18 all big parts of the Buddhistic religion and link quite closely dependent origination basically teaches that everything is connected, which corresponds with karma, the teaching that good behaviours depart corroborate good consequences and unskilled behaviours leave behind have mischievousness consequences, and generating bad karma will result in being trapped in samsara, the process of rebecoming that is incorporated by slimy or dukkha another archetype dependent origination explains.Dependent origination or the commandment of conditionality (paticca samuppada) is the principle that nothing exists independently of anything else. Everything depends on something else in order for it to exist, and is part of a web of conditions whereby when the conditions 1 thing relies on cease to exist, it does too. These conditioned states cook us as we endlessly change whilst we be in samsara, however they face dukkha to arise as they are impermanent and caused by craving or tanha. Karma is within dependent origination.The literal meaning is willing (willed) action or volitional actions have consequences. trusty or skilful actions, kusala, generate good merit, punna, and bad pr unskilful actions, akusala, generate bad merit, apunna. The general discretion of karma is that if you do something bad and so the universe will cause something bad to happen to you. In Buddhism it is believed that karma is carried through with(predicate) the process of samsara, be it good or bad karma, and it shapes who we are as the Dhammapada says, our life is shaped by our mind, we become what we think.It is often likened to a ejaculate (bija) as it is stored in the unconscious mind, and it will age (vipaka) and produce fruit (phala) when under the right conditions, caused by positive karmic action. It does not necessarily mean that if you cause something bad to happen to someone or something then you will generate bad karma the nature of the karma relies on the intention of an action rather than the outcome. Punna can similarly come about as the result of clement actions.These include supporting the sangha (Buddhist community), providing help to those in subscribe (for example giving food and shelter or donating to charities), empathising with another persons auspicious deeds. Karma helps to break away wisdom and mindfulness, as we become to a greater extent aware of the consequences of our actions and therefore are more careful. It also emphasises the grandness of freewill, as it helps to explain that we make our own mountain and we cannot always refer to fate as the flat coat behind happenings. Karma is very relevant to the cycle of rebecoming as karma is passed on through each life in Buddhism there is no soul, only karma.Rebirth can lead in different realms displayed in the Tibetan range of life the Heaven Realm, where the fruits of previous positive karmic actions are enjoyed but beings forget that they must still undertake for enlightenment the Titan Realm, where warlike beings are constantly conflicting and have also forgotten the qualification strive for enlightenment the Animal Realm, where the only reverence is for the basic physical needs of food, sex and quiescence and beings are lacking in education and subtlety the Hell Realm, where torture and hatred is constantly personate the Hungry Ghost Realm, where nothing is satisfying and everything turns to assoil and the Human Realm, where pleasure and pain are both(prenominal) present and enlightenment is most easily attainable. These realms are not exactly literal but more in reference to different states of mind. The ultimate mark is to exclude oneself from the ongoing cycle of pain and suffering by becoming enlightened. To achieve this, ignorance (avidya) must be tackled in order to recognise the consequences of actions (karma) and avoid suffering caused by impermanence (anicca) and no self ( anatta).